TAKING A KNEE

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In recent news, there has been controversy around the NFL and the national anthem. Players across the country are choosing to kneel or link arms as symbols of protest and solidarity. This has left people in uproar, claiming that this display is a sign of disrespect and an insult to servicemen (and servicewomen) both current and past. However, the players place their actions on the divisive nature of our country from the bottom all the way up to the top.

Many people in this country do not like the state of things and disagree with the direction America is headed in. This distaste can be displayed in different ways and we are free to do so. We do not have to blindly follow or support a government or its members. This is one of the most quintessential American principles, to freely voice disagreement and dissatisfaction with our government. This is the right NFL players are exercising. And it is something that must be permitted.

My only criticism of their protest is that while it is highly visible, it is not very constructive. Just look at all the controversy debating what kind of statement they’re making. In the act itself there are no viewpoints to be shared, no conversation to be had. The real power is in the players’ words released through interviews or social media. This is where Americans can agree or disagree, find solidarity, or work toward understanding.

Though I have reservations, I stand and sing the national anthem with my hand over my heart as a sign of hope that this country can come to live by those words. I hope our leaders can live by those words, not only when it is convenient for them or their bank accounts, but every moment of every day for every American. I sing out this hope and then try and make it a reality in my little corner of the world. I hope you do too.

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RELIGIONIZATION BACKLASH

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It seems that governments and their policies come in waves. Actions and decisions come… and then the backlash follows. We see the religionization of war, politics, and nationalism through history when our understandings were less evolved. The resurgence of this religionization in modern times is backlash from secularism. It is a way to turn the tide and perhaps turn the clock back to another time. It is a round-about way to inject religious morals into public policy while keeping secularisms essentials intact. After all, secularism dictates the separation of church and state. It dictates the separation of organizations, not ideals.

Government officials bring their ideals into office with them. This is inevitable. People don’t live in a vacuum and they cannot be expected to check religious beliefs at the door when going to work. One’s beliefs, intentionally or unintentionally, will make their way into decisions. For government officials, these decisions effect all of us. There is no clean division as secularism often implies. To act more fairly and more mindfully, we must leave behind the unrealistic ideal of the ‘the vacuum’. We need to find a way to think and act that preserves our faith without requiring everyone to concede to it. Then both faith and the freedom of all can thrive.

AN ADVENTURE OF FAITH

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New Agers often move through various faith traditions and spiritual groups as they feed and grow their own spirituality. But other may find themselves journeying from one tradition to the next in times of growth of disgruntlement. Whether the journey is your way of spiritual expression or only something temporary until you find a place to settle, here are a few things to consider:

The only way to know a tradition or philosophy ‘fits’ you, is to ‘try it on’. Be prepared to participate, get your feet wet. Put judgments and reservations aside (within reason, don’t harm yourself or others).

To be a spiritual seeker (temporary or permanent), one must be tolerant, respectful, and tactful. You will come across things you may not like or may not agree with, but nasty interactions will not further your journey.

Normal is relative. What may seem strange to you may make perfect sense to someone else. Try walking in someone else’s shoes. A bit of objectivity could be of help here.

Accept that the beliefs and practices of the groups and organizations you visit may not be your cup of tea. That’s okay! It takes all kinds for the world to go around, and you are just a different kind. Keep searching!

Have fun! Don’t take things too seriously. You will find yourself in awkward situations or flat out laughable ones. Roll with the punches. It’s all just part of the journey.

 

THE INTERFAITH AND NEW AGE MOVEMENTS

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Interfaith efforts and New Age practices utilize much of the same subject matter. Both exist to explore various religious traditions. New Agers do so largely to enrich their own spiritual life. Those involved in the interfaith movement explore faith traditions other than their own to make connections across religious boundaries, facilitate understanding, and promote peace. The main point where these philosophies differ is how strictly they maintain boundaries between different faith traditions. “[Interfaith organizations] recognize the distinctiveness of world religions and see in their variety an enrichment of the human spirit” (Braybrooke in Kirkwood, 221). But New Age followers often blend religious beliefs and practices to create an intricate spirituality that may be shared among followers or be completely unique to a single person.

There is nothing wrong with either way these movements address religious categories. New Age blending provides an immense amount of inspiration and allows for creativity. The danger being the formation of an over-simplistic homogenized spirituality. However, I am confident that the complex traditions New Age draws from will provide items to discuss and ponder for eons preventing blended spiritualities from becoming too simplistic. The fear of homogenization I think is misplaced. If you have ever been in a room of New Agers, you know none have the same views, beliefs, or practices. Without firm categories or labels, it may be difficult to tell who has different inclinations, but these varying inclinations will exist all the same.

Interfaith activities seek to explore religions while upholding firm categories and labels to differentiate the traditions. The effort to preserve religious traditions is noble, but we must not forget that no matter how hard one tries, they can never be preserved completely. After all, the world religions do not exist in a vacuum. The world religions are not ‘pure’. They are fluid and have changed greatly across time due to the influence of war, geography, politics, and popular culture. We cannot, nor should we aim to, suddenly freeze our religions now. As the interfaith movement explores religion with boundaries intact, the natural progression is to allow such exploration without the necessity of categories. Eventually the understanding and peace it sought to create will manifest into something entirely new.

 

Kirkwood, Peter. The Quiet Revolution: The emergence of interfaith consciousness. Sydney, NSW: ABC Books. 2007.